![]() |
![]() |
![]() |
|
||||||||||||||||
EVERYTHING
SHOULD BE UNDER THE SUN |
||||||||||||||||
We have
only one WORLD yet! If we destroy it, where else can we go to? - 7th issue - Fall 2001 |
|
What is public access's contribution to democracy in the US? It's
one of the most purist forms of the exercise of freedom of speech that
you can find - you are not just going to find an opportunity to express
yourself freely like you can on public access.
You can say and do anything as long as you do not break the law. We guard the first amendment. We live by the first amendment. And I think that that is one of the first
contributions to society that public access is involved with; to protect
the right of the individual to express themselves freely. To me, it really doesn't get any better
than that. In some countries,
you cannot express yourself freely. If you say something about the mayor or governor, they will
come out with handcuffs and throw you in jail and torture you. But that is not so here. You can say anything you want. If you want to criticize the mayor or
the president, or address certain issues, that's fine, and you can do
that. No one is going to
jump out of the shadows and put handcuffs on you and take you to jail,
like they used to do when the Shah was in rule in Iran.
Or in Haiti when, when papa Dock and baby Devaue was in power. You say anything about them and the Tom
Macu will make sure that you don't see the sun in the morning. They'll kill you. But that doesn't happen here.
Many
people start out with equipment and technology and as you mature, when
you work in TV for a long time, you realize that it's really not so
important. So I've changed.
My interest is not in technology.
My interest now is in how to use that equipment to communicate
something. So I started reading Supreme Court cases. There is a book called, "May It Please
The Court." These
are important cases that have been argued in front of the Supreme Court. Not all of them relate to television. Some of them had to do with saying prayers
in the schools, abortion, but there is a couple that I thought were
interesting. For example, this Native American religious organization
used marijuana in their religious ceremonies and they had been arrested. So, the case ended up going for the Supreme
Court and one of the arguments that the lawyer made was that, during
the prohibition era, during the 20's or early 30's, Roman Catholic Priests
were still able to celebrate mass in church and they used alcohol in
their ceremony, even though alcohol was prohibited at that time. No one went into the church to arrest
the priest when he turned the water into wine, which is all part of
the ceremony. And so, the
lawyer argued that marijuana was not used for recreation but it was
a serious part of their religious ceremony.
It was a great argument, but he didn't win.
They voted against him and it just made me realize that there
are always exceptions to the rule.
So even though we were living under prohibition, it didn't mean
that you couldn't have wine at mass on Sunday. The other case was about a stripper. They tried to close down
this club with women who were dancing naked. And that went before the Supreme Court. And again, the Supreme Court Justice asked
the dancer, "Do you Dance?" And she says, "Yes." And he said, well, "Is the dancing that you do different
from someone who goes to a party or if you go to a nightclub?"
And she said "Yes because it is not the same kind of dancing
because I am on a stage, I have an audience and --you know-- "it
is a performance." she said.
So the Supreme Court Justice asked her "were you on stage,
taking off your clothes and trying to communicate something?" She said "Yes. Absolutely." And the justice says, well, since you
are trying to communicate something, then we can say that it is a form
of speech. You are trying
to say something. And she says, "absolutely."
And so, he was a Supreme Court Justice who realized that communication
came in different forms and that someone standing on a stage, taking
off their clothes, doing an erotic dance, are in the process of communicating
something to the people in the audience.
You may not like what they are communicating, you may not like
what they have to say, but the jest is that it is a form of expression. And because it is an expression, it is a form of speech.
And you cannot stifle anyone's free speech.
Stifle
mean to suppress someone. To
prevent someone from doing something. You can't suppress someone's speech
- you can change the channel if you don't want to look at it or you
can look the other way. It
is just like the example, where you go downstairs and someone is standing
on your soapbox giving a speech, you can stand there or you can just
keep walking and mind your own business.
In Times Square you can see the Hebrew Israelites. They are black
and wear these costumes and read from the Bible and they tell you their
interpretation of the Bible. Sometimes
I see people stand there and argue with them because they disagree with
what they are saying. But
people get very angry because of what they are saying and the same way
that they get angry when they watch public access because they see something
that they feel is wrong. And they call up and they start screaming,
"Why do you have that program on." The way to deal with it is to change the
channel. That's all.
Don't look at it. You can't stop the person from saying what
they want to say. You can't stop them. That's the main point.
You
mentioned when we first started talking about international public access,
which was completely new to me. Can you talk about that a little?
We
have the a convention every year of all the public access centers that
are members of the alliance (which is the national organization for
public access and it also includes international members).
I remember one year there were people who were involved in public
access from Israel, England, South Africa and Canada. There is probably an increase in international public access.
Is there any exchange
project between international and different stations?
There
is someone who you can really get in contact with who is now the Operations
Manager for Manhattan Neighborhood Network. Tony Riddle is the Executive Director. The persons name is Ruben Abreu. He used
to be in charge of the international public access committee. You can tell him that I you to him.
What are the upcoming
changes?
Well
the biggest changes, or the biggest change is that we are switching
over to digital equipment. We
are moving over from the U-Matic to digital system".
That's going to be good because it will make doing the productions
on location a lot easier for a lot of people.
Most producers stopped going on location because the equipment
that is old, big and heavy. So hopefully more people will be inspired
to do more programs, especially in the outside and generate more programs.
I think what we really need to have people try to get more ideas
out. You can go from using a pen to using a typewriter to using
a computer. But the thing
is that if you do not have anything to say, it doesn't matter. You are not going to say anything that
is worth watching or being interested in.
The technology in itself is good.
We can put people on the moon, yes... we have a space shuttle
but when teenagers are taking guns and going into school's and shooting
up their classmates, there is something wrong because we educate our
machines better than we educate our humans.
And to me that is a problem.
So with all the new technology; unless people are really using
it in a thoughtful productive way, it doesn't make a difference. I think as a society we have progressed
technologically, like a million years.
But socially, we're still like cavemen living in the caves. So, technology to me doesn't mean anything
unless it can change the human condition on the planet. And if the technology isn't changing the
human condition then it is a waste of my time. I'm interested in technology as a toy
to play with. I'm interested
in technology to change society. That's the only purpose for me; otherwise I wouldn't care about
it at all. And that is
why I became a TV Producer because I used to be a social worker and
I changed from being a social worker to go on TV so that I can change
the world. I would make
programs that would change the society.
So, I hope that with the digital equipment, people go out and
do programs, but do programs of substance.
How do you predict
the future of Public Access TV?
I
think, but to go to my wildest imagination, that there will be a time
when every individual will be his or her own access center. Your access center is going to be your apartment, basically.
Because you will be able to create a program and through your
computer you will probably be able to send your program either to a
satellite or just have it out on the Internet and can watch it.
You will probably not need a place like this (QPTV station) anymore
because the technology is allowing you to do everything from your home.
You can send and receive faxes on a unit "this" size.
You will not need a building like this anymore. Public access is going to be in your own
house.
We all talk about
freedom, but what are the limits?
Basically,
the limitations are that you can't do anything that's "illegal."
The three big violations are:
You can't get on TV and call for acts of violence against other
human beings or the destruction of someone's property. That's keeping in line with the Supreme Court ruling that says
that the first amendment does not allow you to stand up in the theater
and scream fire if there is no fire. So it's the same thing in public access, you cannot call acts
of violence against other human beings or their property. Secondly, you cannot show hardcore pornography
on public access because pornography in this country is illegal. It breaks the law. And the third thing is that you can't
solicit or ask people for money or sell products on Public Access Television.
To reiterate, the only restrictions is that you can't advocate
to kill somebody, sell pornography or sell products in a commercial.
Would you like to add something
that we didn't talk about? Maybe a personal point of view, or experience or anecdote you
might want to share with us?
I
think that it is a great opportunity.
Public access, again for me, is not about technology. It's about human beings trying to have
a voice in their community because before they didn't have a voice.
It is an act of self-empowerment because we live in a city, state, country
where sometimes people feel disenfranchised. They do not feel like they are a part of that community.
They feel that the community and their leaders have forgotten
about them and that they are not important and do not matter anymore.
And those people can have a voice and can have a say in their
community through Public Access Television.
As soon as you make a program, those leaders that forgot about
you will start to remember you. That is what public access is really
about; it's to help the forgotten people, whoever they might be, helps
them to have a voice in their city, in their community and that is an
important thing. I lived in a lot of different places and
cities, and you can see that there are certain people who are completely
forgotten about. It's as
if they are not there; like they are not important. They are not rich, or known and basically society has forgotten
about them. I think for
the people who have been blocked out of the system will benefit from
public access. To me, that is the essence of public access.
I feel that public
access and the Internet are merging in terms of concept, what do you
think?
Oh
sure, access centers now have programs on the Internet. Manhattan Neighborhood Network is doing that. So if you go to Manhattan Neighborhood
Network's web page, you can see a sample of what is on the air. If you do not have a television, you can
still get public access via computer.
There isn't free service to access centers yet on the Internet.
When they came out with that franchise agreement that I mentioned
earlier, the Internet didn't exist. Now, when we negotiate again, we're
going to have to get that included in the public access language in
terms of who has to give us access to their form of delivery.
The Internet is what is going to make it possible for each one
of us to be our own access center.
At that point what will happen is that you will have your camera,
you are going to go and shoot something; it's going to be edited by
computerized; you come and you are going to take your video and will
put it in your hard drive, you will edit it with a mouse in your own
home. It is already on
your hard drive and you are already connected to the Internet.
Everybody knows your web page, so you will tell them that 'at
7 o'clock on Wednesday evening, you can click onto Lightmillennium TV'
and watch the latest program.
You are going to play the tape from your computer from your house.
People in Europe can watch it.
They do not have to live in Queens to see the program. It will be International and Global. That
will be public access. You
will be able to do everything from your own home.
It will be a great future for
the expression of communication, right?
Yes it will
be.
You mentioned a book name,
what was it?
" May It Please The Court."
That is how you have to address the Supreme Court when you talk
to them. When the lawyer gets up he says, "Good
Morning, Good Morning, May It Please The Court" and so on and so
forth. You see it all the
time. These words are specifically said at the Supreme Court of the
United States. So when
you hear those words, you know it's the Supreme Court.
And that's as the
book title?
Yes.
Well, thank you very much and
would you like to add anything else?
And one more thing,
if you wish, a bio-page or a text that generally mentions your career
in the public access. You
expressed your philosophy so I want something more specific. A short bio, if possible?
I can give
you this.
I met a doctor who was working on a replacement for the eye because
someone lost his or her eye. His
idea was to replace the eye; it's actually a video camera. So, when someone loses an eye, he was going to have a video
camera as a replacement. This
was years ago. He talked
to someone from Sony and he asked him or her "what is the craziest
project you are working on now for the future."
And he said, "We are working on having a human being project
their thoughts onto a wall. That
is what the researchers are working on.
No VCR, no camera; nothing.
You can just think and whatever you are thinking is projected
on the wall. He said that is what the SONY researchers
were working on.
This is real research, not
just a futuristic idea, right?
Yes. This is real research,
not just a futuristic idea. This is what they were trying to do. How can we get out thoughts out without
even using a tape or a camera. So,
that's a very interesting thought.
I've always wanted to have a device almost like a mouse that I
can put under my pillow at night that would record my dreams. So when I woke up in the morning I can
rewind the tape and look at my dreams on tape. That would be great because I have very vivid dreams with a
lot of symbolism but I can't always remember it all. So if I had something to record my dreams
while I am sleeping, and in the morning I can wake up in the morning and
look at it, would be great. So the idea is how we can get the thought
in our head onto another medium just by thinking. Yes
you asked me how I see myself or futuristic biography, well, it is that
I evolved into light. A
point of light. I am not even a physical body anymore.
That's
great!
* The right of freedom of speech, press, religion, peaceable assembly and requesting change of government. A Symbol of Democracy in the US: QPTV or PUBLIC ACCESS TV, part I: About Clifford JACOBS |
|
|||||
We will be celebrating the second anniversary with
the Winter-2002 issue. Deadline: January 7, 2002 |
|||||
|
|||||
|